Latency is a passive or inactive state that manifests itself in a latent form, as well as stagnation or waiting for a certain period. Synonyms for latency are terms such as “latent conflict” or “incubation period” - states that are in a latent stage before the climax, resolution of the problem and transition from this stage to the action stage.
In a broad sense, latency is inherent in all life processes, which from time to time tend to occur secretly.
A striking example of latency is pregnancy in some mammals - it can be delayed until the female finds suitable conditions for the birth of offspring. Often the term “latent” can be heard when defining certain deviations - be it aggression, inappropriate behavior or homosexuality. Latency is also called a period of inertia within the body (system), which is initiated under the influence of a certain stimulus and gives a reaction upon completion of this latent state. Often the term “latency” is supplemented with definitions that clearly indicate the type of state under consideration or a specific system.
Application of the term
Latency period, in relation to computer networks, indicates the amount of time it takes for a packet of data to travel from one point to another. In relation to network switches, the latency period is the time it takes a given packet to pass through a particular switch. Also in computers, latency is a wait or delay that increases the actual recall time compared to the expected time.
Latency, as a parameter of RAM, is the time it takes to wait for a data packet from memory or for the execution of processor commands.
In psychology, the latent period refers to natural mental manifestations that occur between 6 and 12 years. During this period, children's behavior is easily corrected and taught. Modern psychologists argue that during the latent period, the child is able to develop cognitive, social and mental skills through contact with perceived objects. During adolescence, erotic needs in the form of masturbatory activity and the fantasies associated with it do not disappear anywhere, since they are an important factor in maintaining the child’s stability during the middle and late phases of the latent period.
In order to understand what humanity is, let’s analyze this term. Despite the economic transformations that are currently taking place in our country, this concept has not lost its relevance and relevance.
Humanity
The principle of humanity provides for the formation of optimal conditions for the social and intellectual development of the country's younger generation. It implies the development of a respectful attitude towards people, recognition of the individual’s right to freedom, social protection, development of individual abilities, improvement of mental and physical potential.
Humanism involves the creation of some kind of psychological filter against the negative impact of the social and natural environment, the formation of a sense of mercy among young people.
Features of mentality
Such qualities as humanity and justice have always been distinctive characteristics of the Russian people. The younger generation has always treated their parents and older people with trepidation and respect.
The word “humanity” is used by residents of Russia as a characteristic of a respectful and friendly attitude towards other people. And to develop this quality to the fullest extent, joint comprehensive activities of preschool, general education, and vocational educational institutions with family education are necessary.
Continuity principle
A person’s humanity is formed through a continuous educational process. It is determined by many factors and is considered a multifaceted phenomenon, not limited by time or age. Education begins from the moment a person is born and continues throughout life.
The personality and its qualities are influenced to varying degrees by the social environment and natural conditions. Education is carried out not only in the process of educational activities, but also in extracurricular activities.
Some parents believe that a child is brought up only in cases where certain conversations are held with him, and the work of teachers in preschool institutions and educational institutions is carried out.
But Makarenko said that the most important aspect of continuous education is the family. The older generation must take responsibility through various institutions: preschool institutions, family, vocational educational institutions, and purposefully take care of the humanization of the younger generation.
Explanation of the term
Discussing what humanity is, we note that translated from Latin this word means “humanity.” Humanism consists in recognizing any individual as a person who has the rights to a full life. It presupposes that the entire society as a whole and each citizen individually have the ability to recognize the value of a person and respect his dignity.
What is humanity in the modern world? It follows from the Constitution of the Russian Federation and is the right of every citizen of our country. As a principle of legal responsibility, humanism is manifested in a combination of coercion and persuasion, protection and protection of the benefits of a citizen, recognition of the highest value of his freedoms and rights.
At present, several main aspects of the manifestation of true humanism can be identified. And the main one implies demands to prohibit the use of violence, torture, and humiliation of human dignity.
And as a moral and legal category, humanism presupposes a humane, respectful attitude towards various subjects of legal responsibility, without taking into account the legality (illegality) of the behavior of the subject himself.
Legal norms of humanity
One can trace the close connection between justice and humanism noted in the country's criminal code. Real humanism is expressed in relation to both the victim and the offender, and to the whole society. This principle is implemented in protecting a person, his interests and rights from offenses. There is a system of norms that establishes legal responsibility in the form of a basis for the activities of the police, prosecutor's office, and judicial authorities to carry out such a task.
Humanity is manifested in granting certain rights not only to the victim, but also to the perpetrator of the crime. In this case, it merges with the principle of legal responsibility, based on respect, philanthropy, and morality.
Another aspect of humanism is the specificity of its relationship with formal equality and the inevitability of legal responsibility. And in ethical and moral terms, mercy is assumed towards other people. For example, in legal practice there is a practice of pardoning and amnesty in relation to individual subjects of an offense.
The principle of humanism consists of a fundamental idea that is aimed at a merciful, humane, respectful attitude towards other people. Its main requirements include: prohibition of the use of torture, violence, and treatment aimed at degrading human dignity.
Humanity towards nature
Arguing about what humanity is, let us turn to the relationship between man and the surrounding nature. Modern man is cut off from it, using resources for his own needs. Since ancient times, there have been two approaches to the study of natural phenomena. The first path was to consume its gifts, and not to join the origins. The second approach is a manifestation of a person’s humane attitude towards natural phenomena and is associated with the search for the optimal use of natural objects without negative impact on them.
It is environmental education, which has begun to receive special attention in all domestic preschool institutions, that is the first step towards the formation of a humane attitude towards nature. In order for a child to respect the environment from an early age and use natural resources rationally, it is necessary to teach him this.
Humanity also manifests itself in relation to other people, for example, to the older generation. Patriotic education, which has become popular nowadays, makes it possible to form pride in their native land and country in the younger generation.
Humanity [from lat. humanus - humane] - one of the basic personal qualities, characterized by the presence of a clearly expressed system of social attitudes of the individual and his readiness for effective emotional sympathy within the framework of communication and interaction with everything living and “natural”, which at the same time has a deep content-personal meaning for the subject meaning. The psychological content of humanity is manifested in the circumstances of real behavioral activity and in the system of personal experiences, primarily in the form of effective group emotional identification, altruism, phenomena of sympathy and rejoicing, readiness to take on an excessive burden of responsibility in conditions of joint activity, excess activity. Humanity as a core personal trait determines the subject’s manifestation of so-called “supportive behavior” and sets the logic for the unambiguous acceptance of universal moral norms and values as one’s individual guidelines in life. Humanity in the broadest sense of this term presupposes the recognition of real subjectivity and, accordingly, a kind of “personality” not only for other people, regardless of their age, nationality, race, gender, religion, etc., but also for everything living, “natural” . Several decades ago it would have hardly been possible to confirm such a conclusion with specific experimental data, but today a number of empirical studies carried out within the framework of ecological psychology can serve as proof of the validity of this previously hypothetical position (S. D. Deryabo, N. V. Kochetkov, V. I. Panov, V. A. Yasvin, etc.). One more point in this regard deserves special attention. For quite a long time, psychological studies of humanity and humane relationships within a small group were built according to the scheme of studying the mechanisms, first of all, empathy and even, moreover, compassion. In this regard, practical psychologists started from the construct of everyday consciousness “a friend in need is a friend in need.” True, few people allowed in their research scheme the possibility, for example, of such motives as “it’s good that this didn’t happen to me,” “look how good I am,” etc. of a person showing active compassion. Of course, rejoicing is a much more visual and, in experimental terms, a more “pure” manifestation of humanity. Another thing is that undoubtedly it is everyday, everyday participation in conditions of joint activity and communication that is the surest sign of truly humane relationships between people. It makes sense to emphasize that humanity and a humane attitude are manifested differently at the behavioral level and are rich in content differently when it comes to groups of different levels of socio-psychological development. Humanity receives its most psychologically rich form and deep content in groups of a high level of development of the collective type and in behavioral terms manifests itself as collectivist (effective group emotional) identification, and in groups of a low level of development, for example, in diffuse groups, it is limited to relationships such as “sympathy - antipathy” ". The idea of humanity as the most important determinant of the progressive development of the individual and society was not only clearly reflected in psychology, but also served as the ideological basis for the creation of a number of independent psychological schools. In classical social psychology, the greatest attention was paid to such a form of manifestation of humanity as altruism. Altruism is traditionally understood as “... a motive for helping someone that is not consciously associated with one’s own selfish interests”112. This criterion - the absence of conscious egoistic interests - is also determining for other forms of manifestation of humanity. Providing assistance, support, sympathy to one’s “neighbor”, based on the rule of “mutual exchange”, or the expectation of reward from third parties, cannot be considered as a manifestation of true humanity, even if it is large-scale (for example, a large donation to a charitable foundation) and, moreover, it is associated with a threat to the life of the one who provides such assistance (a law enforcement officer who voluntarily volunteers to conduct risky negotiations with terrorists who have taken hostages in the hope that this act will contribute to career advancement is guided by selfish motives, although this is by no means does not reduce the objective social value of his actions). It must be said that in modern social psychology, a fairly widespread point of view is that even behind seemingly disinterested and completely indiscriminate assistance, there usually lies an egoistic motive associated with internal self-reward, or reducing distress and avoiding feelings of guilt. D. Myers illustrates this point of view with a story told by A. Lincoln biographer F. Sharp. Once, traveling in a carriage and talking with his companions, A. Lincoln, “after... gave reasons for the fact that selfishness pushes one to commit all good deeds, . .. noticed that the pig, which the carriage was just passing by, was making a terrible noise. Her piglets fell into the pond and drowned. Lincoln asked the coachman to stop, jumped out of the carriage, rushed to the pond and pulled out the piglets. As he resumed his seat in the carriage, his companion remarked, “Well, Abe, tell me, what does selfishness have to do with what just happened?” “Oh, God bless you, Ed, it’s the most direct thing. I wouldn't be able to calm down all day if I drove by and left the poor pig worrying about her little ones. I did this to calm down. Don’t you understand this? "113 Of course, hidden selfish motives have a significant influence on behavior in a number of situations. However, as a number of socio-psychological studies show, genuine altruism still exists. Usually it is closely related to another manifestation humanity, namely with empathy for another person - empathy. As D. Myers notes, “when we experience empathy, we pay attention not so much to our own distress, but to the suffering of others. Genuine empathy and compassion motivate us to help another person in their own best interests. This empathy comes naturally. Even one-day-old babies cry harder when they hear another child crying. ... It seems that we are born with an innate sense of empathy."114 In the early 80s of the last century in the USA, under the leadership of D. Batson, a series of experiments were conducted aimed at identifying the “specific” weight of humanistic and hidden egoistic motives of behavioral act: “To separate the egoistic desire to reduce one's own distress from altruistic empathy, Batson's research group conducted a study of what causes empathy. The researchers then looked at whether anxious people would reduce their own distress by avoiding the situation or by coming to the other person's aid. The results consistently showed one thing: people's empathy in this case increases, they usually go to help. During one of the experiments, Batson and his colleagues forced female students at the University of Kansas to observe a young woman suffering from an alleged electric shock. During a pause in the experiment, the visibly upset victim told the experimenter that she had fallen on an electrified fence as a child and had since become sensitive to electric shocks. Sympathizing, the experimenter invited one of the observing students (the true objects of the experiment) to take the place of the subject and take the remaining electric shocks. ... Others were led to believe that their participation in the experiment was over, so they would not have to watch the woman’s suffering in any case. However, empathy increased. Essentially, all of these student observers were ready to take the place of the victim."115 Although the work of D. Batson was criticized by, in particular, R. Cialdini and some other social psychologists, the validity of his conclusions is confirmed by manifestations of altruism in real situations, simply excluding the influence of selfish motives, for example, in numerous cases of self-sacrifice of soldiers to save the lives of their comrades, which took place in almost all armies of the world, or in the actions of people belonging to different nationalities and social groups who, at the risk of their own lives, sheltered Jews from the Nazis. From the point of view of socio-psychological practice, of great importance is the fact that a truly humane attitude in a number of cases has a strong positive impact on both individuals and entire groups. We find a striking example of this kind in the famous novel by G. Senkvich " Camo are coming." The Roman tribune Marcus Vinicius reports in a letter to his friend Gaius Petronius about the following incident that struck him, which happened to him upon returning home after a long absence. “When I...returned to my place, no one was waiting for me at home. They thought I was in Benevente and would not return soon, so I found chaos, drunken slaves at the feast that they had arranged for themselves in my triclinium. I appeared unexpectedly, like sudden death , and, perhaps, they would have been less afraid of her. You know, I lead the house with a firm hand, and so everyone, as one, fell to their knees, some lost consciousness from fear. And do you know what I did? At the first minute I wanted to demand the rod and red-hot iron, but then I was overcome by shame and - do you believe it? - pity for these unfortunates; among them there are also old slaves, whom my grandfather M. Vinicius brought from the banks of the Rhine in the time of Augustus. I locked myself in the library and there I even stranger thoughts appeared, namely: after what I heard and saw among Christians, it is not proper for me to treat slaves as before, they are also people. And my servants were in mortal anxiety for several days - they thought that I was delaying in order to come up with a more severe punishment, but I never punished them - because I couldn’t! On the third day he called them all together and said: “I forgive you, and you try to atone for your guilt through diligent service.” They threw themselves on their knees, shedding tears, stretching out their hands to me with cries, calling me lord and father, so that I - I tell you this with shame - was also touched. ... As for my slaves, one thing surprised me. The forgiveness they received not only did not arouse insolence in them and did not shake their obedience - on the contrary, fear never forced them to serve as diligently as gratitude did."116 Although in this passage there is some hyperbolism inherent in a work of art with such phenomena, albeit not in such a vivid form, almost every person included in a hierarchical relationship has encountered this, regardless of the status position he occupies.A practical social psychologist, with the goal of maximizing the level of socio-psychological development of the group entrusted to his care, must take into account that neither the socio-psychological climate nor the effectiveness of group activity can be optimized without taking into account the degree of humanity of relationships in a really functioning community. Zhe., pp. 591. 115 Myers D. Social psychology. St. Petersburg, 2000. pp. 592-593. 116 Senkevich G. Kamo gryadeshi. L., 1990. P. 224.
Humanity in modern society does not occupy the first place: just take a ride on public transport, and you will see that there are very few who give up their seats to the elderly, pregnant women and children. Many people don't think about what it means to be humane.
Humanity - love for everything
Helvetius said:
“Humanity in a person is the result of the memory of suffering, which is familiar to him either from his own experience or from the experience of other people.”
The word “humanity” comes from the Latin word humanus, which means humane. That is, a humane person is a person with a pronounced system of attitudes, ideas and views on social objects (people, animals).
Signs of humanism
There are several signs of manifestation of humanity:
- caring for others;
- readiness to provide any possible assistance;
- respect for the human person and all living things;
- showing love and kindness;
- a condescending attitude towards the misdeeds of others;
- responsiveness, etc.
Humanism calls for treating others with love and understanding, not judging, not scolding, and being mutually polite and supportive of each other.
Volunteering
One of the most striking examples of humanity can be volunteering. This activity is aimed at providing free and selfless assistance to those in need.
Volunteers do not pursue the goal of making a profit or any benefit; what is important to them is how certain people, social groups or animals feel.
A volunteer certainly has the quality of altruism. He strives to be useful, often to the detriment of himself.
Humanity is a person’s way of thinking and acting towards all living things. This is selfless love and respect for one's neighbor, compassion and empathy, the desire to help and be useful.
To be humane is to be generous and fair. Only on the basis of humanity can modern society become highly moral.
Humanity– humanity, human attitude towards others.
Explanatory Dictionary of the Russian Language by Ushakov
Humanity– a moral quality that expresses the principle of humanism in relation to everyday relationships between people. It includes a number of more private qualities - benevolence, respect for people, sympathy and trust in them, generosity, self-sacrifice for the interests of others, and also implies modesty, honesty, and sincerity.
Philosophical Dictionary
- Humanity is one of the best moral qualities of a person, making him worthy of all respect.
- Humanity is the ability to feel another person, his spiritual world, his interests and hopes.
- Humanity is a friendly attitude towards people and the world.
- Humanity is the readiness to come to the aid of everyone who needs it, without regard to his merits, capabilities and social status.
- Humanity is the ability to notice the positive character traits and personality of each person.
- Humanity is a willingness to forgive mistakes and rash actions of others, and a refusal to judge.
The Benefits of Humanity
- Humanity makes it possible to notice the best, distracting from the worst.
- Humanity gives strength - in order to make the world around us better.
- Humanity gives hope - for a decent future not only for oneself. But also for others.
- Humanity helps to find freedom - from negative emotions and worries about the imperfections of others.
- Humanity gives faith - in the best principles of every person.
- Humanity gives peace of mind - due to self-confidence and trust in life.
- Humanity helps to gain the will to do good deeds.
Manifestations of humanity in everyday life
- Helping those in need, charity. By helping children, the elderly and those who for some reason need help, a person shows his best qualities; humanity is one of them.
- Interpersonal relationships. The more humanity a person shows towards others, the more people are drawn to him.
- Interest in other people. A person who is sincerely interested in the inner world of others shows humanity.
- Professional activity. There are professions in which humanity comes first among the necessary personal qualities - these are doctors, teachers and rescuers.
- Family relationships. The love of parents for children and children for parents, love between spouses is one of the manifestations of humanity.
How to develop humanity in yourself
- Be interested! Only a person who is sincerely interested in the people around him and the world around him can be called humane.
- Charity. Participation in charity events and active assistance to those in need develop humanity.
- Caring. At the everyday level, it can be expressed in the fact that a person will not pass by someone who has fallen on the street, but will try to help him. This is how humanity develops.
- Psychological trainings. By participating in psychological trainings, people better understand the human essence; The better you get to know it, the more you begin to appreciate each person - this is humanity.
Golden mean
Indifference | complete lack of humanity
Humanity
Forgiveness | excessive humanity, often leading to permissiveness