Brazil is considered to be the birthplace of cashews. There this tree still grows wild, and wild cashew nuts are also found in the islands of the Caribbean. It was first cultivated in Brazil, and today more than 30 countries are the main suppliers of raw materials to the world market. It is exported to countries with warm climates such as India, Vietnam, Brazil, Indonesia, Malaysia, Thailand, etc. This type of nut does not grow in Russia, and from the countries of the former USSR it is grown only in the south of Azerbaijan.
The cashew nut shell contains a caustic balm containing toxic substances (kardol), which causes skin irritation.
The cutting of nuts is done manually, and this process is very dangerous: even among experienced “nut cutters”, cases of burns with cardol are often observed. Because of this, nuts are collected with gloves and boiled in a special liquid before consumption, after which the shell is made harmless and fragile.
If you go to some tropical country and have the opportunity to peel cashews yourself, don't even try, as it is very unhealthy!
Benefits of cashew nuts
Consistent consumption of these nuts improves brain activity, increases memory and concentration.
Cashews are of particular benefit to people with high cholesterol, as well as those suffering from atherosclerosis and poor vascular condition (presence atherosclerotic plaques, blood clots and heart disease).
The nut is very healthy and has an anti-sclerotic effect. It effectively affects the functioning of the cardiovascular system: it strengthens the walls of blood vessels, makes them elastic, and also improves blood circulation. The high content of potassium has a healing effect on cardiac activity: the production of hemoglobin is normalized and the composition of the blood improves.
Frequent consumption of cashew fruit strengthens the immune system, and also helps with bronchitis, anemia (anemia), etc.
Cashews in moderation can normalize blood sugar levels.
We are in this world for a very short time compared to Akhirat. Therefore, every hour, every minute, every period of our life should be spent in worship of Allah Almighty. It is not necessary that this be precisely prayer, fasting and the like.
After all, some worship can be performed without prejudice to a person’s worldly concerns. Also, choosing appropriate place or time for worship, the person receives more reward. One of the most favorable periods for performing an act of worship is the morning hours.
Allah Almighty made the morning hours blessed for us and indicated that at this time we should praise Him, say various prayers and duas. If we follow this instruction, our whole day will become blessed, and we can receive barakah from the Almighty on this day.
Anas (may Allah be pleased with him) reported that the Messenger of Allah (peace and blessings of Allah be upon him) said:
مَنْ صَلَّى الفَجْر في جماعةٍ، ثُمَّ قَعَدَ يذكرُ اللَّهَ تَعالى حتَّى تَطْلُعَ الشَمْسُ، ثُمَّ صَلَّى ركعتين، كانت له كأجْرِ حَجَّةٍ وعمرةٍ تامةٍ تامةٍ تامةٍ
« Completely, completely, completely the same reward as for Hajj and Umrah will be received by the one who performs the morning prayer in the jamaat, then sits until sunrise, remembering Allah Almighty, and then prays two rak'ahs ». ( Tirmidhi)
According to the Sunnah of the Prophet (peace and blessings of Allah be upon him), there are certain prayers and duas that are advisable to be read in the morning hours. To protect yourself and your loved ones from troubles, and make the coming day blessed, read the following dua in the morning:
1. " »;
الحَمْدُ لِلَّهِ الَّذي أحيانا بعد ما أماتَنا وإلَيْهِ النشُور
From Abu Dharra (may Allah be pleased with him) it is narrated:
كان رسول الله -صلى الله عليه وسلم- إذا أوى إلى فراشه قال: باسْمِكَ اللهم أحيا وأموت وإذَا اسْتَيْقَظَ قالَ: الحَمْدُ لِلَّهِ الَّذي أحيانا بعد ما أماتَنا وإلَيْهِ النشُور
When going to bed at night, the Prophet (peace and blessings of Allah be upon him) said: “ Allahumma, bi-smi-ka amutu wa ahya » – « O Allah, with Your name I die and with it I live».
When he woke up, he said: “ Al-hamdu li-Llyahi llazi ahya-na ba'da ma amata-na va ilay-hi-n-nushur » – « Praise be to Allah, Who revived us after He killed us, and Who will resurrect us and call us to Himself to account)». ( Buhari)
2. " Al-hamdu li-Llyahi llazi radda ‘alaya ruhi, wa ‘afa-ni fi jasadi wa azina li bi-zikri-hi »;
الحمدُ لِلَّهِ الَّذي رَدَّ عَلَيّ رُوحِي، وَعافانِي في جَسَدِي، وأذِن لي بذِكْرِهِ
Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (peace and blessings of Allah be upon him) said:
إذَا اسْتَيْقَظَ أَحَدُكُمْ فَلْيَقُلْ: الحمدُ لِلَّهِ الَّذي رَدَّ عَلَيّ رُوحِي، وَعافانِي في جَسَدِي، وأذِن لي بذِكْرِهِ
« When one of you wakes up, let him say: “Al-hamdu li-Llahi llazi radda 'alaya ruhi, wa 'afa-ni fi jasadi wa azina li bi-zikri-hi (Praise be to Allah, Who returned the rukh to me, healed the body mine and allowed me to remember Him)" ». ( Ibn As-Sunni)
3. " La ilaha illa Allahu wahda-hu la sharika la-hu, la-hu-l-mulku, wa la-hu-l-hamdu, wa huwa ‘ala kulli shai’in kadir »;
لا إِلهَ إلا الله، وحده لا شَريكَ لَهُ، لَهُ المُلْكُ، وَلَهُ الحَمْدُ، وَهُوَ على كُلّ شيء قدير
‘Aisha (may Allah be pleased with her) reported that the Prophet (peace and blessings of Allah be upon him) said:
مَا مِنْ عَبْدٍ يَقُولُ عِنْدَ رَدّ اللَّهِ تَعالى رُوحَهُ عَلَيْهِ: لا إِلهَ إلا الله، وحده لا شَريكَ لَهُ، لَهُ المُلْكُ، وَلَهُ الحَمْدُ، وَهُوَ على كُلّ شيء قدير إلاَّ غَفَرَ اللَّهُ تَعالى لَهُ ذُنُوبَهُ، وَلَوْ كَانَتْ مِثْلَ ربد البَحْرِ
« Allah Almighty will definitely forgive the sins of any slave who says: “La ilaha illa Allahu wahda-hu la sharika la-hu, la-hu-l-mulku, wa la-hu-l-hamdu, wa huwa 'ala kulli shay' in qadir (There is no god except Allah alone, Who has no partner; to Him belongs the power, to Him is the praise, and He is omnipotent)”, every time after waking up from sleep, even if his sins are like sea foam (as numerous as foam flakes)». ( Ibn As-Sunni)
4. " Subhana Llahi wa bi-hamdi-hi »;
سُبْحانَ الله وبحمده
Abu Hurayrah (may Allah be pleased with him) reported that the Messenger of Allah (peace and blessings of Allah be upon him) said:
مَنْ قالَ حِينَ يُصْبحُ، وَحِينَ يُمْسِي: سُبْحانَ الله وبحمده، مائة مَرَّةٍ، لَمْ يأْتِ أحَدٌ يَوْمَ القِيامَةِ بأفْضَلَ مِمَّا جاءَ بِهِ، إِلاَّ أحَدٌ قالَ مثْلَ ما قالَ، أوْ زَادَ عَلَيْهِ
« On the Day of Judgment, no one will bring with him anything better than the one who repeats a hundred times in the morning and evening: “Subhana Allah wa bi-hamdi-hi (Glory to Allah and praise be to Him),” except for the person who said something similar or added ». ( Muslim)
5. " »;
It was reported from Abu Hurayrah (may Allah be pleased with him) that in the morning the Prophet (peace and blessings of Allah be upon him) used to say:
اللَّهُمَّ بِكَ أصْبَحْنا، وَبِكَ أمْسَيْنا، وَبِكَ نَحْيا وَبِكَ نَمُوتُ، وَإِلَيْكَ النُّشُورُ
« Allahumma, bi-ka asbakhna, wa bi-ka amsayna, wa bi-ka nahya, wa bi-ka namutu wa ilyay-ka-n-nushur » – « O Allah, thanks to You we lived until the morning, and thanks to You we lived until the evening, thanks to You we live, and You take our lives, and to You we will return». ( Abu Dawud)
6. " Bi-smi-Llyahi llazi la yazurru ma'a ismi-hi shay'un fi-l-arzi wa la fi-s-sama'i, wa huva-s-Sami'ul-'Alim »
باسْمِ اللَّهِ الَّذي لاَ يَضُرُّ مَعَ اسْمِهِ شَيْءٌ فِي الأرْضِ وَلا في السَّماءِ، وَهُوَ السَّمِيعُ العَلِيم
It was reported from ‘Uthman bin ‘Affan (may Allah be pleased with him) that the Messenger of Allah (peace and blessings of Allah be upon him) said:
مَا مِنْ عَبْدٍ يَقُولُ في صَباحِ كُلّ يَوْمٍ وَمَساءِ كُلّ لَيْلَةٍ: باسْمِ اللَّهِ الَّذي لاَ يَضُرُّ مَعَ اسْمِهِ شَيْءٌ فِي الأرْضِ وَلا في السَّماءِ، وَهُوَ السَّمِيعُ العَلِيم، ثَلاثَ مَرَّاتٍ لَمْ يَضُرَّه شيءٌ
« Nothing will harm the servant of Allah who says three times every morning and every evening: “Bi-smi-llahi llazi la yazurru ma'a ismi-hi shay'un fi-l-arzi wa la fi-s-sama' and, wa huwa-s-Sami'ul-'Alim (In the name of Allah, in whose name nothing will cause harm either on earth or in heaven, because He is the Hearing, the Knowing”». ( Tirmidhi, Abu Dawud)
7. " Hasbiyah-Allahu; la ilaha illa Khuva; ‘alay-khi tavakkyaltu, va Khuva Rabbu-l-‘arshi-l-‘azim »;
حَسْبِيَ اللَّهُ، لا إِلهَ إِلاَّ هُوَ، عَلَيْهِ تَوَكَّلْتُ، وَهُوَ رَبّ العَرْشِ العَظِيمِ
From Abu-d-Dard (may Allah be pleased with him) it was reported that the Prophet (peace and blessings of Allah be upon him) said:
مَن قالَ فِي كُلّ يَوْمٍ حِينَ يُصْبحُ وَحِينَ يُمْسِي: حَسْبِيَ اللَّهُ، لا إِلهَ إِلاَّ هُوَ، عَلَيْهِ تَوَكَّلْتُ، وَهُوَ رَبّ العَرْشِ العَظِيمِ؛ سَبْعَ مَرَّاتٍ، كَفَاهُ اللَّهُ تَعالى ما أهمَّهُ مِنْ أمْرِ الدُّنْيا والآخِرَةِ
“The one who every morning and every evening will say the words seven times: “ Hasbiyah-Allahu; la ilaha illa Khuva; ‘alay-hi tawakkyaltu, wa Khuva Rabbu-l-‘arshi-l-‘azim (Allah is sufficient for me; there is no god but Him; I trust in Him, and He is the Lord of the great ‘Arsh) ”, Allah Almighty will relieve you from the worries of this world and the hereafter ». ( Ibn As-Sunni)
As we see, we just have to make a little effort and try a little, and Allah Almighty will take problems away from us and write down a huge reward for us. It is also worth noting that in order for our dua to be accepted, certain conditions must be met.
Nurmukhammad Izudinov
The theme of death is one of the key ones in any religion. And this is not surprising, because it is precisely the thoughts about the inevitable departure to the Eternal World that largely determine the behavior of believers in earthly life.
In Islam, great attention is paid to ensuring that a person receives a better fate after death. Relatives, friends and relatives of the deceased, as a rule, pray to the Almighty to place the soul of the deceased in the Garden of Eden and forgive his sins. Various duas serve this purpose, the texts of which are given below. Finding yourself next to the dying As a person, at the moment when the deceased’s eyes are closed, it is advisable to turn to Allah with the following prayer:
"Allahummyaghfir (state the name of the deceased) uarfyag dyarajatahu fil-madiyinya uahlufhu fii a’kybikhi fil-gabiriinya uagfirilyanya wa lyahu ya rabbyal alyamiin. Wafsi lyahu fiih kabrikhi ua nauuir lyahu fiih"
Translation of meaning:“Oh Allah! sorry (name of the deceased), raise his rank among those led on the right path, become his successor for those who remain after him, forgive us and him, O Lord of the worlds! And make his grave spacious for him and illuminate it for him!”
Many Muslims know the phrase that should be said, upon hearing the news of someone's death:
إِنَّا لِلّهِ وَإِنَّـا إِلَيْهِ رَاجِعونَ
Innya lillahi, vya innya ilyayhi rajigun
Verily, we belong to Allah and to Him we return!
Directly after burial It is advisable to turn to the Almighty with the following words:
“Allahumma-gfir lahullahumma sabbithu”
Translation of meaning:“Oh Allah, forgive him! O Allah, strengthen him!” In the biography of the Grace of the Worlds, Muhammad (s.g.w.) it is mentioned that usually at the end of the burial, the Prophet (s.g.w.) stood for several minutes at the grave, and then addressed those gathered: “Pray (to your Creator) for forgiveness for your brother (sister) and ask Allah to strengthen (him or her), for, verily, now he (she) is being asked questions” (Abu Dawud and al-Bayhaqi). Further, remembering those who have gone to another world brothers and sisters, Muslims resort to special duas - they can be read both in their native language and in Arabic. Here are some examples of such prayers:
“Allahummyagfir-lyahu warhyamhu uagafihi uaqfu a'nhu wa akrim nuzullyahu wa wassi' mudhyalahu waagsilhu bil-mya-i wassylji uabyaradi wa nyakkyhi minyal-hataaya kamya nyakkaytyal-syaubyal-abyada minyad-dyanyasi wa Abdilhu Dyaran Khairan min Dyarihi wa Ahlal Khairan min Akhlikhi uazyaujyan khairan min zyaujikhi wa-adzhilkhul-jyannyatya ua agyinzhu min a'zyabil-kabri wa a'zyabin-nyar"
Translation of meaning:“O Allah, forgive him and have mercy on him, and deliver him, and show him mercy. And give him a good welcome, and make his place of entry(meaning grave - approx. website )spacious, and wash it with water, snow and hail(i.e., a metaphorical request is expressed to provide the deceased with all types of favors and grant him forgiveness for all his sins and omissions - approx. website ), and cleanse him from sins just as You cleanse a white robe from dirt, and give him in return a house better than his house, and a family better than his family, and a wife better than his wife, and bring him into paradise, and protect him from the torment of the grave and from the torment of fire!(This text of the dua is given in the hadith transmitted by Muslim)
“Allahummya-gfir lihiyyanya ua myyitinya ua shakhidinya uaga-i-binya ua sagyyirinya ua kyabiirinya ua zyakyarina uya unsyanya. Allahummya myan ahyaytyahu minnya fya-ahyihi a'lal-isliam wa myan tauyaffyaytyahu minnya fya-ahyihi a'lal-name. Allahummya la tahrimnya ajrahu wa la tudylyanya bya'dyah"
Translation of meaning:“Oh Allah, forgive our living and dead, present and absent, young and old, men and women! O Allah, make sure that those of us to whom You give life live according to (the rules of) Islam, and those of us whom You give rest, rest in faith! O Allah, do not deprive us of our reward for him(that is, rewards for patience during trials - approx. website ) and do not lead us astray after him (i.e. after his death)!”(Found in the collections of hadiths of Ibn Majah and Ahmad).
“Allahumma innya (name of the deceased) fii zimmyatikya hyabli jyavyarika faqyhi min fitnyatil-kabri ua a’zaabin-nnyari ua anta ahlul-vyafya-i vyal-hyakk. Fyagfirlyahu värkhyamhyu innyakya antyal-g'afurur-rahiim"
Translation of meaning:"O Allah, verily (name of the deceased) is under Your protection and protection, save him from the temptation of the grave and the torment of fire. After all, You keep promises and show justice! Forgive him and have mercy on him, verily You are the Forgiving, the Merciful!”(This dua is given in the hadiths from Ibn Majah and Abu Dawood).
“Allahummya a’bdukya vyabnyu amyatikya ikhtyajya ila rahmyatikya ua antya g’aniyun a’n a’zyabihi in kyanya muhsinn fazid fii hyasyanatihi wa in kyanya musi-an fyatajyauzz a’nkhu”
Translation of meaning:“Oh Allah! Your servant and the son of Your servant needed Your mercy, but You do not need his torment! If he did good deeds, then add them to him, and if he did bad, then do not punish him!”(Text of the dua according to the hadith transmitted by al-Hakim).
There is also a separate dua, which is resorted to in the situation of ascension of the deceased prayers for a deceased child:
“Allahumma-ja’lhu lanya fyaratan wa salafiyan wa ajran”
Translation:“Oh Allah, make him ahead of us (in paradise) and become our predecessor and reward for us!”
Dua at the cemetery
It is known that Muslims regularly visit the graves of their loved ones and ancestors. It is also part of the tradition of holding the main Islamic holidays - Eid al-Adha (Kurban Bayram) and Eid al-Fitr (Eid al-Fitr).
Aisha bint Abu Bakr (r.a.) said that the Prophet Muhammad (s.a.w.) often went to the Al-Baki graveyard and said the following text Dua when entering a cemetery:
"Assalyamu alaikum! Darra kaumin muqminina, wa atakum ma tuaduna, gadan muajjalyuna, wa innya, inshAllah, bikum lahikun. Allahum-agfirli ahli Bakiil-Gharkad" (hadith from Muslim)
Translation of meaning: "Peace to you! O you who dwell in the monastery of the faithful, the promised has come, and tomorrow it will be our turn, and, truly, if it is the will of the Lord, we will come to you. O Almighty! Forgive the sins of those buried on Baki."
In addition, while staying in places of mass graves of people, you can say the following words:
“Assalamu alaikum, yaa ahlil-kubur. Yagfirullahu la nahua lakum. An-tum salafuna, wa nah-nu bil-asaar" (Tirmidhi)
Translation of meaning: “Peace be upon you who are underground (in the graves). May the Almighty forgive both you and us. You passed on to another world first, and we will be next.”
But how useful will good deeds performed in their favor - prayer and alms - be for dead people? This question occupies the minds of Islamic scholars, among whom there are those who question the possibility of helping the dead by living people.
Arguments of those who are in favor
First, it is necessary to provide arguments that will allow us to answer the question posed above in the affirmative: 1. The Holy Quran contains a verse that describes how new generations of Muslims will ask for forgiveness for their deceased predecessors:
“And those who came after them say: “Our Lord! Forgive us and our brothers who believed before us! Do not plant in our hearts hatred and envy towards those who believed. Our Lord! Truly You are the Compassionate, the Merciful "" (59:10)
This verse is an example of how Muslims should turn to the Almighty for previous generations of Muslims who have already left this world. If this action did not have any special benefit for the dead, then, obviously, the revelation of such a verse would not make sense. 2. Very often you can find a hadith that talks about deeds that benefit a person after death. “When a person dies, the list of his good deeds closes.” [that is, it can no longer be replenished], however, three actions will bring him reward in the grave. This is an alms given for the benefit of others who continue to benefit from it, the production of knowledge and a well-bred child who will pray for his parent after his death” (Muslim). 3. (funeral prayer) is, in essence, a request to the Creator for forgiveness of the sins of the deceased. In addition, the Prophet Muhammad (s.g.w.), upon completing all the necessary procedures for preparing the deceased for burial, spoke the following words to the companions: “Make dua for the salvation of the soul of our brother, his manifestation of perseverance and firmness, because right now he is being tested in grave" (Abu Dawud). Another hadith, which is cited in the collection of Imam Muslim, says that people who come to the funeral prayer will actually intercede for the deceased. If there are at least a hundred such people, then Allah will accept their intercession on his behalf. 4. In the hadith transmitted by Aisha (r.a.), it is reported that one day a man turned to the Final Messenger of the Almighty (s.g.w.) and asked: “My mother died. Despite this, I feel that if she were alive, she would give alms to those in need. Can I now commit this act instead of her?” Prophet Muhammad (s.a.w.) answered this question in the affirmative (cited by Bukhari and Muslim). 5. Another argument in favor of the need to pray for the salvation of the souls of the dead is the norm from Islamic law, which allows for pilgrimage (Hajj) for the deceased. 6. In one of the hadiths of the Grace of the Worlds of Muhammad (s.g.w.) the following situation is given. They brought him a sheep, which he slaughtered himself. After this, the Prophet (s.g.w.) said: “For the pleasure of the Almighty. Allah is great! I performed this action for myself personally and for all those members of my community who were unable to perform the sacrifice” (Abu Dawud, Tirmidhi).
Arguments of opponents of prayer for the dead
Many other arguments can be given in favor of the need to perform good deeds on behalf of the deceased. However, representatives in the Middle Ages strongly opposed this. Let us give some of their arguments: 1) The Mu'tazilites, who preached in their works the need to rely exclusively on reason when studying Holy Quran, quote the following verse:
“Every person is a hostage to what he has acquired” (74:38)
They argue that a person cannot count on success at the expense of other people. However, the Mu'tazilites overlook the fact that the verse deals only with sinful acts. The verse does not apply to good deeds. 2) Another verse of the Holy Quran was a frequent tool in the hands of the Mu'tazilites:
“A person will receive only what he strived for” (53:39)
From this it follows that a servant of Allah cannot rely on the deeds committed by other people. However, this argument of the Mu'tazilites can be answered from several positions at once. Let's start with the fact that the above verse is. Its legal component is replaced by a verse from Surah “Mountain”:
“We will reunite the believers with their descendants who followed them in faith, and we will not diminish their deeds in the least” (52:21)
Islamic theologians interpret this text of the Holy Scripture in the sense that on the Day of Judgment, righteous children of parents will be able to weigh down their scales, in which good deeds will be found. The same thing is said in the above hadith about three things that will bring God's reward to a person after death. Further, it is worth noting that the verse cited by the Mu'tazilites refers to infidels and those who hypocritically hid behind Islam. In some rivayat it is stated that the person mentioned in the verse is Abu Jahl, who brought a lot of harm to the first Muslims and left this world in disbelief. Thus, the Mu'tazili view on the issue at hand is rejected by the vast majority of Muslim scholars.
From Abu Said al-Khudri, may Allah be pleased with him, it is reported that the Messenger of Allah (peace and blessings be upon him) once came to the mosque and saw a man there who was called Abu Umama. The Prophet (peace and blessings be upon him) asked him: “O Abu Umamat, why do I see you in the mosque, not during prayer?” Abu Umama replied: “Worries and debts have overwhelmed me, O Messenger of Allah.” “Shall I teach you words through which the Almighty will free you from worries and debts?” - asked the Prophet. “Teach, O Messenger of Allah,” said Abu Umama. The Messenger of Allah (peace and blessings be upon him) said: “Before going to bed and after waking up from sleep, say:
اللهم إني أعوذ بك من الهم والحزن وأعوذ بك من العجز والكسل وأعوذ بك من البخل والجبن وأعوذ بك من غلبة الدين وقهر الرجال. قال: فقلت ذلك فأذهب الله عز وجل همي وقضى عني ديني
« Allahumma inni a'uzu bika mina l-hammi wa l-huzni wa a'uzu bika min al-'ajzi wa l-kasali wa a'uzu bika minal bukhli wa l-jubni wa a'uzu bika min g'alabati-ddayni wa kagyri -rijal».
« O Allah, I will forgive Your protection from worries and sadness, I will forgive Your protection from weakness and laziness, I will also forgive Your protection from stinginess and greed, from being overcome by debts, and from the violence of people.” Abu Umama said: “I said these words, and Allah relieved me of worries and repaid my debts" (Abu Daoud)
Ibn "Abu Ddunya" also reports a hadith from Mu"az ibn Jabal
“I complained to the Messenger of Allah (peace and blessings be upon him) that I had debts. He asked me: “O Mu’az, do you want to be free from debt?” “Oh yes!” - I answered.
Then he read the verses to me.”
These were verses 26 and 27 of suras Al-i"Imran:
ُقُلِ اللَّهُمَّ مَالِكَ الْمُلْكِ تُؤْتِي الْمُلْكَ مَن تَشَاءُ وَتَنزِعُ الْمُلْكَ مِمَّن تَشَاءُ وَتُعِزُّ مَن تَشَاءُ وَتُذِلُّ مَن تَشَاءُ ۖ بِيَدِكَ الْخَيْرُ ۖ إِنَّكَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ (٢٦) تُولِجُ اللَّيْلَ فِي النَّهَارِ وَتُولِجُ النَّهَارَ فِي اللَّيْلِ ۖ وَتُخْرِجُ الْحَيَّ مِنَ الْمَيِّتِ وَتُخْرِجُ الْمَيِّتَ مِنَ الْحَيِّ ۖ وَتَرْزُقُ مَن تَشَاءُ بِغَيْرِ حِسَابٍ (٢٧)
[الجزء: ٣ | آل عمران (٣)| الآية: ٢٦- ٢٧]
« In the name of Allah, the Beneficent and the Merciful! Say: “O Allah, Master of all things! You give to whomever you wish, and you take away from whomever you wish. Everything happens according to your will; You exalt whomever you wish and humiliate whomever you wish. You give all good things. Verily, You have power over all things. You lengthen the night by shortening the day, and you lengthen the day by shortening the night. You make the dead alive and the living - dead, that is, you turn seeds into plants, and plants into seeds, a date pit into a palm tree, and from a palm tree dates, etc., and you give, without counting, inheritance to whomever you wish " (3:26-27)
رَحْمنَ الدُّنْيَا وَالآخِرَةِ وَرِحِيمَهُمَا تُعْطِي مَنْ تَشَاءُ مِنْهَا وَتَمْنَعُ مَنْ تَشَاءُ ، ارْحَمْني رَحْمَةً تُغْنِيني بِهَا عَنْ رَحْمَةِ مَنْ سِوَاكَ
“Rahmanu ddunya wa l-akhrati wa rahimukhuma, tu’ti man tashau minha wa tamna’u mann tashau, irhamni rahmatan tugnini biha ‘an rahmati mann sivaka.”
« O Most Gracious of this world and the world to come, O Allah, the Merciful, give me from Yourself and remove my debts! ».
After reading this, He (peace and blessings be upon him) said: “Even if you owe someone all the gold in the world, you will still be freed from debt!”
1. Read the 56th sura “Falling” after the night prayer (isha).
2. Read verse 39 of Surah “The Cave”:
مَا شَاء اللَّهُ لَا قُوَّةَ إِلَّا بِاللَّهِ
Ma sha Allah la quwwata illya billya
« What Allah wanted: There is no power except with Allah».
3. Read Surah Dawn regularly
4. Whoever says “Ar-razzaq” (“All-Nurturing”) 308 times in the morning will receive more inheritance than he expects.
5. To gain financial independence, read Surah “Ta.Ha” in the last part of the night (before dawn).
6. According to Imam Baqir (A), to increase inheritance one must recite this dua:
Allahumma inni asaluka rizkan wasiAan teyiban min rizqiq
“O Allah, I ask You for an extensive, good provision from Your inheritance.”
7. Read this dua 1000 times at midnight to save you from poverty and increase your lot:
Subhanaka maaliki l-hayyu l-qayyum allazi la yamut
“Glorified are You, the King, the Living, the Ever-Existing One, Who will not die.”
8. To increase your inheritance, recite “Ya Ganiya” (emphasis on the letter “i”, meaning “O Rich One”) 1060 times between evening and night prayers.
Allahumma Rabba ssamawaati ssaba wa Rabba l-Arshi l-Azym ikdi Anna ddayna wa agnina mina l-faqr
“O Allah, O Lord of the seven heavens and Lord of the great Throne: pay our debts and deliver us from poverty!”
10. Read this dua 7 times with salawat after each obligatory prayer:
Rabbi inni limaa anzalta ileyya mina heirin fakiir
“O Allah, I need what You have sent me for good!”
11. Read this dua with salawat 114 times after night prayer (isha) for 7 days, starting from Friday:
Wa Aindahu mafaatihu l-geibi la yaAlamuhaa illa huwa wa yaAlamu maa fi l-barri wal bahri wa maa taskutu min varakatin illya yaAlamuhaa wa la habbatin fii zulumaati l-ardi wa la ratbin wa la yabisin illa fii kitabin mubiin ya hayu ya kayyum
“He has the keys to the hidden, and only He knows about them. He knows what is on land and in sea. Even a leaf falls only with His knowledge. There is not a grain in the darkness of the earth, neither fresh nor dry, that is not in clear Scripture! O Living One, O Ever-Existing One!”
12. In “Kanzul Maknun” it is reported from the Holy Prophet (S) that the following dua, if read after a prayer of 2 rak’ahs, increases the rizq:
Ya maajid ya waajid ya ahadu ya kariim atavajjahu ileyka bi muhammadin nabiyika nabiy rrahmati salla Allahu alayhi wa aali. Ya rasuulya llahi inni atavajjahu bika ila llahi rabbiqa wa rabbi wa rabbi kulli shay. Fa asaluka ya rabbi an tusalliyya Alya muhammadin wa ahli beitihi wa asaluka nafkatan kariimatan min nafkatika wa fathan yasiran wa rizkan vaasiAan alummu bihi shaAsi wa aqdi bihi dayi wa astaAiinu bihi Alya Ayaali
“Oh, Glorious One! O Abiding One! Oh, the only one! O Magnanimous One! I turn to You through Muhammad - Your prophet, the prophet of mercy, may Allah's greetings be upon him and his family! O Messenger of Allah, I turn through you to Allah, your Lord and my Lord, the Lord of all things! I ask You, O my Lord, that You bless Muhammad and the people of his House and grant me generous food, an easy victory and an extensive inheritance with which I will arrange my upset affairs, pay my debts and feed my family!
13. Read Surah “Falling” 3 times after each night prayer (isha) for 5 weeks continuously, starting from Saturday. Every day before reading this surah, recite the following dua:
Allahumma rzukni rizkan waasiAn halalan teyiban min geyri qaddin wa stajib daAwati min geyri raddin wa aAuzu bika min faziihati bi fakrin wa dayin wa dfaA Anni haazeini bi hakki l-imameini sibteini al-hasan wal hussein Aleihima ssalamu birahmatika ya arhama r Rakhimiin
“O Allah, grant us a vast, permissible, good inheritance without hard work (to obtain it), and answer my prayer without rejecting it! I resort to You from the humiliation of poverty and debt! So remove these two disasters from me in the name of the two Imams - Hassan and Hussein, peace be upon them both, by Thy mercy, O Most Merciful of the Merciful!
14. As stated in “Kanzu l-maknun”, one should read verse 186 of the “Cow” sura between the wudu and the obligatory prayer to increase the inheritance.
16. From Imam Sadiq (A): to increase the rizq, you need to keep the written Surah “Hijr” in your pocket or wallet.
Ya kavviyu ya ganiyu ya valyu ya malii
“Oh, Strong, oh, Rich, oh, Patron, oh, Bestower!”
18. Muhsin Kashani says that this (above) dua should be recited 1000 times between evening and night prayers.
Astaghfiru llah laziya la ilaha illya huwa rrahmaanu rrahiimu l-hayyul l-qayyumu badiiAu ssamawaati wal ard min jamiiAi jurmi wa zulmi wa israafi Alya nafsi wa atuubu ili
“I ask forgiveness from Allah, besides Whom there is no other god - the Gracious, the Merciful, the Living, the Ever-Existing, the Creator of heaven and earth - for all my crimes, oppressions and injustices against myself and I turn to Him!”